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Ahalya of ‘Mahamoh’ is not a Vedic, not a myth, not a human daughter of Brahma – she is an art of God – an eternal human being. Her journey from Vedic times to eternity. She was in the past – she is in the present – she will be in the future.Moksha is not Ahalya destiny, her destiny is his struggle. There is no blackmail from Ahalya’s forehead. So Ahalya is not a goddess, Ahalya is a human revolution.Where is the peace on the path to revolution? The struggle of the Ahalya is not just the struggle of women – the struggle of man for the right to justice.

The Vedas, the Puranas are the same in this path of struggle. Sometimes the struggle for the human rights of the slave son Satyakama is sometimes the struggle against the narrow judgment of Swadhi Apala’s society. So time is of the essence here.It is the revolution that is emerging here. What time is Narad? Vedic or mythological? So the symbolic characters do not follow the chronology here.Followed the values and theories. The characters have descended from the pages of the Vedas and Puranas here to the present life.

Racial, gender-based hatred and related harassment, bloodshed and conflicts continue. Even now the senses achieve the desired fulfillment in the exchange of Ahalya.So what time is Ahalya? Vedic, mythical or current? Irrespective of time, ‘Mahamoh’ is the epic of Indra, Gautam and Ahalya’s fascination and delusion – the epic of delusion and Utkranti.